| 
        
		Home
   
		  
		 
		 
		
		
		Understanding 
		The Jewish 
		Calendar 
		 
		
		Festival 
		Calendar 
		 
		
		Church 
		
		History 
		 
		
		Festival Basics 
		 
		
		
		Shabbat 
		 
		
		Spring Festivals 
		Pesach 
		Unleavened Bread 
		First Fruits 
		Shavuot 
		 
		
		Fall 
		Festivals 
		Yom Teruah 
		Yom Kippur 
		Sukkot 
		 
		
		Minor 
		Festivals 
		Purim 
		Hanukkah 
		 
		
		Purposes of 
		the 
		Festivals 
		 
		
		
		Why 
		Christians Should 
		Observe the 
		Festivals                         
	   | 
    
       
         
           
	Festival Overview 
		
		  
		
			
				|   | 
			 
			
				| 
				 
				Understanding the Jewish Calendar  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 Most of the western world today 
				uses the Gregorian calendar (a solar calendar) that was 
				established by Pope Gregory VIII in 1582. 
				 
				Unlike the Gregorian calendar, the Jewish calendar is a lunar 
				calendar which also uses solar movements.  The months are 
				determined by the moon, but the year is determined by the sun.  
				The Jewish day begins at sunset.   
				 
				There are 12 months in the Jewish calendar - each with 
				alternating 29 or 30 days.  A leap year occurs in the 
				Jewish calendar about every two to three years - adding an extra 
				month.  This extra month adjustment is necessary to ensure 
				that the major festivals stay in their correct seasons. 
				 
				The names of the months and the process of establishing the 
				calendar has changed over the years.  Following the 
				Babylonian exile in 586 - 515 BCE, the Jewish calendar reflected 
				the Babylonian names of the months and those names still exist 
				today in the current Jewish calendar.  The twelve regular 
				months in the calendar are Nisan (30 days), Iyar (29 days), 
				Sivan (30 days), Tamuz (29 days), Av (30 days), 
				Elul (29 days), 
				Tishri (30 days), Cheshvan (29 days), Kislev (30 days), 
				Tevet 
				(29 days), Shevat (30 days) and Adar (29 days).  Each 
				Jewish month starts at the New Moon. 
				 
				The Jewish week is composed of a seven-day cycle, mirroring the 
				seven-day period of the Book of Genesis in which the world was 
				created.  The names for the days of the week, like those in 
				the Creation story, are simply the "day number" ("Yom Rishon" or 
				the "1st Day") within the week, with Shabbat being the seventh 
				day.   
				 
				 
				The Jewish day always runs from sunset to the next sunset.  
				In the leap year (such as 5771) an additional month, Adar I (30 
				days) is added after Shevat and the regular Adar is referred to 
				as "Adar II". 
				 
				Today the Jewish calendar is determined by precise astronomical 
				calculations, but that wasn't always the case.  For 
				centuries the beginning of each month was determined by the 
				sighting of the new moon (Numbers 10:10; Psalm 81:3). 
				 
				Today the new moon is called "Rosh Chodesh" (Head of the Month) 
				and is marked in the synagogue with prayers, Torah readings, and 
				special greetings. 
				 
				In Exodus 12, God established the order of the months.  
				This was the first Jewish calendar used to determine the 
				holidays.  Nisan (called Abib in the Bible) was to be the 
				first month and mark the redemption of Israel from Egypt.  
				Pesach/Passover is celebrated in the month of Nisan on Nisan 15, 
				corresponding to the full moon.  Pesach is a Spring 
				Festival associated with the barley harvest, so the leap-month 
				mentioned above is intercalated periodically to keep this 
				festival in the northern hemisphere's spring season. 
				 
				By Yeshua/Jesus' time, there was a second calendar used for 
				civil affairs.  This calendar began with the month of 
				Tishri.  This second calendar follows the plan described in 
				the Mishnah and is still in use today.  Rosh Hashanah 
				(which means "the head of the year") occurs on Yom Teruah and is 
				celebrated in the month of Tishri on Tishri 1.  This is 
				when the numbered year changes.   
				 
				To determine the Jewish calendar year, simply add 3761 to the 
				western calendar year.  The Jewish year 5772 begins on 
				September 29 of the Gregorian year 2011.  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				Biblical references to the 
				pre-Jewish calendar include ten months identified by number 
				rather than by name.  In parts of the Torah portion "Noach/Noah" 
				(specifically Gen 7:11, Gen 8:4-5, Gen 8:13-14), it is implied 
				that the months are thirty days long.  There is also 
				indication that there were twelve months in the annual cycle (1 
				Kings 4:7, 1 Chronicles 27:1-15). 
				 
				Prior to the Babylonian exile, the names of only four months are 
				referred to in the Tanach: 
				* Aviv - the 1st month - literally "spring", which originally 
				probably meant "the ripening of barley" (Exodus 12:2, 13:4, 
				23:15, 34:18, Deut 16:1) 
				* Ziv - the 2nd month - literally "light" (1 Kings 6:1, 6:37) 
				* Ethanim - the 7th month - literally "strong" in plural, 
				perhaps referring to strong rains (1 Kings 8:2). 
				* Bul - the 8th month (1 Kimgs 6:38). 
				 
				All of these are believed to be Canaanit names and at least two 
				are Phoenician (Northern Canaanite). 
				 
				During the Babylonial exile, which started in 586 BCE, 
				Babylonian names were adopted, which are still in use. | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				For several centuries, 
				many Karaite Jews, especially those outside Israel, followed the 
				calculated Rabbinic calendar, because it was not possible during 
				the exile to retrieve accurate new moon sightings, and "Aviv 
				barley" data from the land of Israel, which had to be relayed to 
				the entire Karaite Jewish community.  However, since the 
				establishment of the State of Israel, and especially since the 
				Six Days War, most Karaite Jews have made aliyah and can now 
				again use the observational calendar. 
				 
				Karaites use the lunar month and the solar year, but the Karaite 
				calendar differs from the Rabbinic calendar in a number of ways. 
				 
				For Karaites, the beginning of each month, the Rosh Chodesh, can 
				be calculated, but is confirmed by the observation in Israel of 
				the first sighting of the new moon.  This may result in an 
				occasional variation of a maximum of one day, depending on the 
				inability to observe the new moon.  The day is usually 
				"picked up" in the next month. 
				 
				The addition of the leap month (Adar II) is determined by 
				observing in Israel the ripening of barley (called "Aviv"), 
				rather than using the calculated and fixed calendar of Rabbinic 
				Judaism.  Occasionally this results in Karaites being one 
				month ahead of other Jews using the calculated Rabbinic 
				calendar.  The "lost" month would be "picked up" in the 
				next cycle when Karaites would observe a leap month while other 
				Jews would not. 
				 
				Furthermore, the seasonal drift of the Rabbinic calendar is 
				avoided, resulting in the years affected by the drift starting 
				one month earlier in the Karaite calendar.  Also the four 
				rules of postponement of the Rabbinic calendar are not applied, 
				as they are not found in the Tanakh.  THis affects the 
				dates observed for all the Jewish holidays by one day. | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				
				Festival Calendar  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				
				
					
						| 
						Gregorian Year | 
						
						2018 | 
						
						2019 | 
						
						2020 | 
						
						2021 | 
						
						2022 | 
					 
					
						| JEWISH YEAR | 
						5778 | 
						5779 | 
						5780 | 
						5781 | 
						5782 | 
					 
					
						| MINOR FEASTS | 
						2018 | 
						2019 | 
						2020 | 
						2021 | 
						2022 | 
					 
					
						
						Purim 
						(Feast of Lots) | 
						March 1 | 
						March 21 | 
						March 10 | 
						Feb 26 | 
						March 17 | 
					 
					
						| MAJOR FEASTS | 
						[Starts 
						at Sundown the Previous Day] | 
					 
					
						
						Pesach -פסח
						 
						(Passover) | 
						March 31 | 
						April 20 | 
						April 9 | 
						March 28 | 
						April 16 | 
					 
					
						
						Hag HaMatzot 
						(Unleavened Bread) | 
						April 1 | 
						April 21 | 
						April 10 | 
						March 29 | 
						April 17 | 
					 
					
						
						Yom HaBikkurim 
						(First Fruits) | 
						April 2 | 
						April 22 | 
						April 11 | 
						March 30 | 
						April 18 | 
					 
					
						
						Shavuot -
						שבועות 
						(Weeks - Pentecost) | 
						May 20 | 
						June 9 | 
						May 29 | 
						May 17 | 
						June 5 | 
					 
					
						| JEWISH YEAR | 
						5779 | 
						5780 | 
						5781 | 
						5782 | 
						5783 | 
					 
					
						
						Yom Teruah 
						(Day of the Awakening 
						Blast) | 
						Sept 10 | 
						Sept 30 | 
						Sept 19 | 
						Sept 7 | 
						Sept 26 | 
					 
					
						
						Yom Kippur -
						
						יום כפור 
						(Day of Atonement) | 
						Sept 19 | 
						Oct 9 | 
						Sept 28 | 
						Sept 16 | 
						Oct 5 | 
					 
					
						
						Sukkot - 
						סוכות 
						(Feast of Booths) | 
						Sept 24 | 
						Oct 14 | 
						Oct 3 | 
						Sept 21 | 
						Oct 10 | 
					 
					
						
						Simchat Torah 
						(Rejoicing in the Torah) | 
						Oct 2 | 
						Oct 22 | 
						Oct 11 | 
						Sept 29 | 
						Oct 18 | 
					 
					
						| MINOR FEASTS | 
						2018 | 
						2019 | 
						2020 | 
						2021 | 
						2022 | 
					 
					
						
						Chanukkah -
						חנוכה 
						(Feast of Lights) | 
						Dec 3 | 
						Dec 23 | 
						Dec 11 | 
						Nov 29 | 
						Dec 19 | 
					 
				 
				 | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				For much of my early Christian walk I was unaware of the 
				Festivals of the Lord that are mentioned in Leviticus 23. They 
				are mentioned in Old and New Testament scripture, but for 30 
				years of my life I never heard a pastor mention one of them. Why 
				is this? | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				
				Church 
				History  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				
				When Constantine became emperor of Rome in 300 C.E., he made 
				Christianity the national religion of the state. To some, this 
				might look like a good thing, but let’s look at it a little 
				closer. Constantine removed anything from the church that looked 
				Jewish. He merged pagan symbols and practices into the 
				official state religion (sun and cross) and Sabbath was changed 
				from Saturday to Sunday. Pesach was no longer observed, and 
				Easter was substituted in its place. Christmas was celebrated 
				instead of Hanukkah. 
				 
				Mark 7 
     8 For laying aside the commandment of God, ye hold the 
				tradition of men... 
     9 Full well ye reject the commandment of God, that ye 
				may keep your own tradition. 
				 
				Many Christians 
				see Christianity as "the religion of love" and Judaism as "the 
				religion of law," but looking at Constantine's actions against 
				the Jews could well bring this into question. 
				 
				Within a short time, Jews living in the Empire had lost most of 
				their civil rights. For a Jew to marry a Christian was an 
				offense punishable by death. The Jewish Supreme Court, the 
				Sanhedrin, was forbidden to meet, and sermons against the Jews, 
				often inciting violence, were routinely preached. The idea of 
				presenting Jews as the killers of Jesus originated at this time, 
				though it was not popularized until several hundred years later.  
				 
				For many years, much of the church believed in Replacement 
				Theology – that the church had replaced Israel. There was no 
				state of Israel, so this had to be true. This all changed in 
				1948 when the State of Israel was reborn from the ashes of World 
				War II. 
				 
				In 1967, Israel 
				finally took control of the city of Jerusalem. Look at what 
				Yeshua had to say about this. 
				 
				Luke 21 
     24 Jerusalem shall be trodden down of the Gentiles, 
				until the times of the Gentiles be fulfilled. 
     27 And then shall they see the Son of man coming in a 
				cloud with power and great glory. 
     28 And when these things begin to come to pass, then 
				look up, and lift up your heads; for your redemption draweth 
				nigh. 
     32 Verily I say unto you, This generation shall not 
				pass away, till all be fulfilled. 
				 
				I must tell you, 
				when I read this in Don Finto’s book, Your People Shall 
				Be My People in 2002, I actually wept. It’s as clear as 
				the nose on your face. Yeshua is coming in this generation! 
				 
				Yeshua is coming 
				back for a bride that is without spot or blemish. Will she look 
				like the traditional church of the past, or will she look more 
				like a young Jewish virgin? God is restoring many things to 
				believers that had been lost to them through Constantine and 
				other early church fathers. As the time approaches, God is 
				making us more aware of the Hebrew roots of our faith. | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				
				Festival 
				Basics  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				Leviticus 23 
     2 Speak unto the children of Israel, and say unto them, 
				concerning the Feasts of the Lord, which ye shall proclaim to be 
				holy convocations, even these are my feasts. 
				 
				The first thing we notice 
				is that they're God's feasts, not the Jew's feasts. 
				The word "feast" is the Hebrew word "moed" meaning 
				"set time" or 
				"appointment." 
				 
				Convocation is the Hebrew word "miqra" meaning a rehearsal. The festivals all point to Yeshua.  All festivals either 
				have been, or will be, fulfilled in Yeshua.   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				Shabbat  | 
			 
			
				| 
				  | 
			 
			
				| 
				  | 
			 
			
				| 
				  | 
			 
			
				| 
				 
				   | 
			 
			
				|   | 
			 
			
				
				
				Shabbat is first and foremost of all the Festivals of the Lord.  
				It's so important that God commanded that it be observed each 
				week. 
				 
				Exodus 20 
     8 Remember the Sabbath day, to keep it holy. 
     11 The LORD blessed the Sabbath day, and hallowed it. 
				 
				Exodus 32 
     16 Wherefore the children of Israel shall keep the 
				Sabbath, to observe the Sabbath throughout their generations, 
				for a perpetual covenant. | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				Spring Festivals  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				
				There are three Pilgrim Festivals … Pesach, Shavuot and 
				Sukkot.  
				Each year, the Jews were required to make a pilgrimage to 
				Jerusalem to worship the Lord in the temple there. 
				 
				There are four festivals that appear in the spring of each year 
				- Pesach (Passover), Hag HaMatzot (Unleavened Bread), 
				Hag HaBikkurim (Firstfruits) and Shavuot (Weeks or Pentecost). | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 Hag HaPesach 
				- The Feast of Passover  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				
				Pesach (Passover) - Nisan 14  
				Leviticus 23 
     5 In the fourteenth day of the first month at even is 
				the LORD's Passover. 
				 
				Yeshua 
				and his disciples observed Pesach. 
				 
				Matthew 26 
     17 Now the first day of the Feast of Unleavened Bread 
				the disciples came to Jesus, saying unto him, where wilt thou 
				that we prepare for thee to eat the Passover? 
     18 And He said, Go into the city to such a man, and say 
				unto him, The Master saith, My time is at hand : I will keep the 
				Passover at thy house with my disciples 
				 
				Yeshua 
				died on Pesach (Passover). | 
			 
			
				 
				Pesach/Passover 
				  1.  
				Commemorates God’s deliverance of the Jews from Egypt by the 
				hand of Moses. 
  2.  Commemorates God’s deliverance of all mankind from sin by the 
				hand/death of Yeshua. 
  3.  A Pesach Seder meal is observed.  A Haggadah is used to tell the 
				original covenant story as well as the Brit Hadasha parallels of 
				Yeshua. 
  4.  The Seder table contains haroset the shank-bone from a lamb, salt 
				water, bitter herbs, a roasted egg, parsley, matzah (unleavened 
				bread) and 4 cups of wine. 
  5.  Pesach is the 14th of Nisan.  This is when the lamb would have been 
				sacrificed. 
  6.  Yeshua died on Pesach, was buried on Unleavened Bread, and rose from 
				the dead on First Fruits. | 
			 
			
				|   | 
			 
			
				| 
				 
				   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 Hag HaMatzot - The Feast of 
				Unleavened Bread  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				
				Unleavened Bread - Nisan 15 
				Leviticus 23 
     6 And on the fifteenth day of the same month is the 
				feast of Unleavened bread unto the LORD;  seven days ye 
				must eat unleavened bread. 
				 
				Yeshua 
				was buried on the Feast of Unleavened Bread. | 
			 
			
				 
				Hag HaMatzot/Unleavened Bread 
				  1.  
				Unleavened Bread begins on the 15th of Nisan (March/April) and 
				lasts for 7 days. 
  2.  On the Feast of Chag HaMotzi/Unleavened Bread, only matzah is eaten. 
  3.  Leaven represents sin, thus all leaven has been removed from the 
				home. | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 Hag  HaBikkurim - The 
				Feast of Firstfruits  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				
				Firstfruits - Nisan 16 
				Leviticus 23 
     10 Ye shall bring a sheaf of the firstfuits of your 
				harvest unto the priest.  
     11 And he shall wave the sheaf before the LORD, to be 
				accepted for you 
     14 It shall be a statute for ever throughout your 
				generations 
				 
				Yeshua 
				resurrected on the Feast of Firstfruits. | 
			 
			
				 
				Hag HaBikkurim/Firstfruits 
				  1.  First 
				Fruits is celebrated on 16th of Nisan. | 
			 
			
				|   | 
			 
			
				| The 
				firstfruits of the barley harvest were brought to the temple on 
				the Feast of Firstfruits and offered to the Lord. | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 Hag HaShavuot - The Feast of 
				Weeks (Pentecost)  | 
			 
			
				|   | 
			 
			
				| 
				 
				   | 
			 
			
				|   | 
			 
			
				
				Shavuot (Pentecost) - Sivan 6 
				Leviticus 23 
     15 And ye shall count unto you from the morrow after 
				the Sabbath, from the day that ye brought the sheaf of the wave 
				offering; seven Sabbaths shall be complete; 
     16 Even unto the morrow after the seventh Sabbath shall 
				ye number fifty days. 
     21 It shall be a statute for ever throughout your 
				generations 
				 
				The Law 
				/ Torah was given on Shavuot. 
				The Church was born on Shavuot. 
				 
				Shavuot is also called the Feast of Weeks and the Feast of Harvest. | 
			 
			
				|   | 
			 
			
				Shavuot/Weeks/Pentecost 
				  1.  
				Commemorates Adonai's giving Torah on Mt. Sinai. 
  2.  Commemorates Adonai giving the Ruach Ha Kodesh/Holy Sprit after 
				Yeshua's resurrection from the dead.   
  3.  Frequently referred to as the birth of the Church. 
  4.  Original covenant Shavuot, 3000 were slain.  In the Brit Hadasha 
				Shavuot, 3000 were saved. 
  5.  Shavuot is observed for two days in May or June, Sivan on the Jewish 
				calendar. 
  6.  Jews frequently stay up all night reading & studying Torah.   
  7.  The Book of Ruth is read.   
  8.  It’s customary to eat dairy foods on Shavuot … remembering God’s 
				promise for a land flowing with “milk & honey”. | 
			 
			
				|   | 
			 
			
				| 
				 
				   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				Fall Festivals  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 There are three festivals that appear in the fall ...
				Rosh 
				Hashanah (Feast of Trumpets), Yom Kippur (Day of Atonement) and 
				Sukkot (Feast of Tabernacles).  Like 
				the spring feasts, these are prophetic but have yet to be 
				fulfilled in Messiah Yeshua.  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 Yom Teruah - Day of the 
				Awakening Blast  | 
			 
			
				|   | 
			 
			
				| 
				 
				   | 
			 
			
				|   | 
			 
			
				
				Yom Teruah (Day of the Awakening Blast) also called Rosh Hashanah (Feast of Trumpets) - Tishrei 1 
				Leviticus 23 
     24 Speak unto the children of Israel, saying, In the 
				seventh month, in the first day of the month, shall ye have a 
				Sabbath, a memorial of blowing of trumpets, an holy convocation. 
				 
				The 
				catching away of the Bride of Messiah (Rapture) will occur on 
				Yom Teruah. 
				 
				Also called The Head of the Year, Day of the Loud Shout, Day of 
				the Awakening Blast, That Day, Day of Remembrance 
				(Yom ha Zikkaron), Day of Judgment (Yom Hadin), Day of the King 
				(Yom ha Melech), Day of the Hidden Moon (refers to the chupa and 
				marriage of Messiah & His bride), Day of the Sounding of the 
				Shofar, Feast of the Last Trump, Feast of the Born Again; Days 
				of Awe, Jewish New Year. 
				 
				There are some phrases that refer to Rosh Hashanah when you see 
				them in scripture, such as... 
				...the court was seated 
				...the books were opened | 
			 
			
				|   | 
			 
			
				Yom Teruah/Day of the Awakening 
				Blast/Feast of Trumpets 
				  1.  
				Celebrated by the sounding of the shofar - and is a time for 
				repentance. 
  2.  Yet to be fulfilled by Yeshua. 
  3.  Is also the Jewish New Year 
  4.  Points toward the Coronation of the King, the Resurrection of the 
				Dead, as well as the “catching-away” of Believers 
  5.  Teshuvah, a time of repentance” begins 30-days before Rosh Hashanah 
				on Elul 1. 
  6.  Yom Teruah is observed for 2-days on Tishri 1 & 2, 
				September/October.  The 2-day celebration counts as ONE long 
				day.   “No one knows the day or the hour”. 
  7.  Tashlich, the casting of stones or bread into a body of water, is 
				frequently observed by Jews and Believers. 
  8.  Also called Rosh Hashanah (Head of the Year) | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 Yom Kippur - Day of 
				Atonement  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				   | 
			 
			
				|   | 
			 
			
				
				Yom Kippur (Day of Atonement) - Tishrei 10 
				Leviticus 23 
     27 Also on the tenth day of this seventh month there 
				shall be a Day of Atonement 
				 
				Yom 
				Kippur refers to God's judgment of the earth. 
				 
				Yom Kuppur is also called the Day of Covering. | 
			 
			
				|   | 
			 
			
				Yom Kippur/Day of Atonement 
				  1.  The 
				most solemn day on the Jewish calendar 
  2.  Observed for one day, on Tishri 10, September/October….usually with a 
				25-hour fast. 
  3.  One goat was sacrificed in the temple for the sins of Israel, and the 
				other (the “scapegoat”) was led away into the wilderness and 
				pushed over a cliff. 
  4.  Yeshua became the “Ultimate” Atonement - not just covering our sins, 
				but totally removing them. 
  5.  Yeshua will physically return on Yom Kippur to judge the Earth. 
  6.  Kol Nidre is the evening service that starts Yom Kippur.   
  7.  Kol Nidre means “all vows” and is a time when God is petitioned 
				to forgive the vows, oaths and promises we have not fulfilled. 
  8.  It's customary to wear white on Yom Kippur. | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 Hag HaSukkot - The Feast of 
				Booths  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				   | 
			 
			
				| 
				 
				   | 
			 
			
				|   | 
			 
			
				
				Sukkot (Feast of Tabernacles) - Tishrei 15 
				Leviticus 23 
     34 The fifteenth day of this seventh month shall be the 
				feast of tabernacles for seven days unto the LORD. 
     42 Ye shall dwell in booths seven days. These would be 
				combined for the third pilgrimage. 
				 
				Messiah 
				Yeshua will Tabernacle with us for His 1000 year reign. 
				 
				Sukkot is also called the Feast of Ingathering, The Feast, The 
				Feast of Booths, Feast of Full Glory, Feast of the Watergate, 
				Season of Our Joy and Festival of the Final Harvest. | 
			 
			
				|   | 
			 
			
				Sukkot/Booths/Feast of Tabernacles 
				  1.  
				Celebrated by living in “booths” called sukkas. 
  2.  Observed for 7 days, beginning with Tishri 15, September/October. 
  3.  The 4 species are waved each of the 7 days – North, South, East, 
				West, Up, Down. 
  4.  The 4 species are the Etrog (the Citron), Lulav (Palm Branch), Hadas 
				(Myrtle), and Aravah (Willow). 
  5.  Shemini Atzeret, which occurs on the 8th day, is a separate festival, 
				but is associated with Sukkot.   
  6.  In ancient times, the Water Libation ceremony was a time when 
				prayers would be offered to God concerning rain for the new 
				year.   
  7.  Sukkot is a time of year when the seasonal rains come. 
  8.  The 9th day is called Simchat Torah, or “Rejoicing in the Torah”. 
  9.  Sukkot will be observed during the Millennium reign of Yeshua, and is 
				symbolic of the thousand-years we’ll enjoy with Him. | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				Minor Feasts  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 There are two minor festivals that are not mentioned in 
				Leviticus 23.  These feasts are Purim and Hanukkah.  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 Purim - The Feast of Lots  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				   | 
			 
			
				|   | 
			 
			
				
				Purim (Feast of Esther) - Adar 14th & 15 
				Esther 9 
     21 They should keep the fourteenth day of the month of 
				Adar, and the fifteenth day of the same, yearly. 
				 
				Purim 
				is the story of Queen Esther and how God saved the Jews from 
				destruction at the hand of Haman.  | 
			 
			
				| 
				  | 
			 
			
				
				Purim/Lots 
				  1.  
				Commemorates God’s deliverance of the Jews from the hand of the 
				evil Haman. 
  2.  Esther marries King Ahashuerus - “for such a time as this.” 
  3.  The  Megilla/scroll/book of Esther is traditionally read, or a play 
				performed during the feast. 
  4.  Costumes are worn, reminding us that Esther, too, was hidden in the 
				King’s chambers until needed. 
  5.  Hamantasen, a 3-sided pastry, is eaten.  Reminds us of Haman’s hat or 
				pocket. 
  6.  Gifts of food and clothing are given to the needy. 
  7.  Groggers, “boo-ing”, and “hiss-ing” are used to drown out Haman’s 
				name. 
  8.  The day before Purim is the Fast of Esther. 
 9.   Purim is a 2-day festival that occurs in February/March…or Adar 
				14th and 15th. | 
			 
			
				| 
				 
				   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 Chanukkah - The Feast of 
				Lights  | 
			 
			
				|   | 
			 
			
				| 
				 
				   | 
			 
			
				|   | 
			 
			
				
				
				Chanukkah (Feast of Dedication) - Kislev 25 
				John 10 
     22 And it was at Jerusalem the Feast of Dedication, and 
				it was winter. 
				 
				
				Hanukkah is the story of the Macabees and how God once again 
				saved his chosen people from destruction, this time at the hands 
				of King Antiochus of Syria.  "A Great Miracle Happened 
				There!" | 
			 
			
				| 
				  | 
			 
			
				
				Chanukkah/Dedication/Lights 
				1.  Yeshua 
				celebrated Hanukkah. 
				2.  The feast is also called the Feast of Dedication and is 
				considered one of the "minor" festivals not listed in Leviticus 
				23. 
				3.  Commemorates God’s deliverance of the Jews by the hands of 
				Antiochus & Judas Maccabees who overthrew Antiochus Epiphanes 
				and the Assyrian rule in Israel 
				4.  The festival remembers the restoration and cleansing of the 
				temple in Jerusalem. 
				5.  Miracle of the Oil – only enough kosher oil to last for one 
				day, but miraculously lasted 8 days until more could be 
				obtained. 
				6.  To commemorate the holiday, Jews burn a nine branched 
				candelabrum called a Hanukkiah.   
				            a. One additional candle is lit for each night until 
				the 8th night.   
				            b. The “Helper” candle is called the “Shamash”. 
				7.  Fried foods are also eaten as a reminder of the miracle of 
				the oil: potato latkes, donuts.   
				8.  Some celebrate by performing a Hanukkah play. 
				9.  Hanukkah is celebrated for eight days in November/December - 
				beginning Kislev 25th on the Jewish calendar. | 
			 
			
				| 
				  | 
			 
			
				| 
				 
				   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				
				Purposes of the Festivals  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				
				There were 5 main purposes for celebrating the Feasts of the 
				Lord: 
				1. To unify the Nations 
				2. An opportunity to worship God 
				3. They illustrate spiritual truths 
				4. They foretell the Messiah 
				5. Remembrance | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				 
				
				Why Should 
				Christians Observe the Feasts  | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 1. They're Perpetual | 
			 
			
				
				Exodus 31:16 
				 Wherefore the children of 
				Israel shall keep the Sabbath to observe the Sabbath throughout 
				their generation, for a perpetual covenant. 
				 
				
				A. It 
				doesn't matter what others thinks about it - what does God think 
				about the Festivals? 
				 
				Leviticus 23: 2  Speak unto the children of Israel, and say unto them, 
				concerning the Feasts of the Lord, which ye shall proclaim to be 
				holy convocations, even these are my feasts. | 
			 
			
				|   | 
			 
			
				| 2. They Honor the Lord | 
			 
			
				| 
				Isaiah 58:13 
				If thou turn away thy foot from 
				the Sabbath, from doing thy pleasure on my holy day; and call 
				the Sabbath a delight, the holy of the LORD, honourable; and 
				shalt honour Him, not doing thine own ways, nor finding 
				thine own pleasure, nor speaking thine won words:  14 Then 
				shalt thou delight thyself in the LORD; and I will cause thee to 
				ride upon the high places of the earth, and feed thee with the 
				heritage of Jacob thy father: for the mouth of the LORD has 
				spoken it. | 
			 
			
				|   | 
			 
			
				| 3. The Early Church Kept the Festivals | 
			 
			
				
				Acts 18:20-21  
				When they desired him (Paul) to tarry longer time with them, he 
				consented not; But bade them farewell, saying, I must by all 
				means keep this feast that cometh in Jerusalem: but I will 
				return again unto you, if God will.  And he sailed for 
				Ephesus. 
				 
				Acts 27:9 
				Much time had been lost, and 
				sailing had already become dangerous because by now it was after
				the Fast (Refers to the Fast of Yom Kippur/Day of 
				Atonement) | 
			 
			
				|   | 
			 
			
				| 4. Yeshua/Jesus Kept the Festivals | 
			 
			
				
				 
				PESACH/Passover 
				 
				Luke 2:41-42  Every 
				year his parents went to Jerusalem for the Feast of 
				Passover.  When he was twelve years old, they went up 
				to the Feast, according to the custom. 
				 
				Matthew 26:17-18  On the first 
				day of the Feast of Unleavened Bread, the disciples came 
				to Jesus and asked, "Where do you want us to make 
				preparations for you to eat the Passover?"  He replied,
				"Go into the city to a certain man and 
				tell him, 'The Teacher says: My appointed time is near, I am 
				going to celebrate the Passover with my disciples at your house.'" 
				 
				Mark 14:14-15 
				 Say 
				to the owner of the hosue he enters, "The Teacher asks: 'Where 
				id my guest room, where I may eat the Passover with my 
				disciples?'  He will show you a large upper room, 
				furnished and read.  Make preparations for us there." 
				 
				Luke 22:7-8 
				 Then came the day of 
				Unleavened Bread on which the Passover lamb had to be 
				sacrificed.  Jesus sent Peter and John, saying, 
				"Go and make 
				preparations for us to eat the Passover." 
				 
				John 2:23  
				Now while he (Jesus/Yeshua) was in Jerusalem at the Passover 
				Feast, many people saw the miraculous signs he was doing and 
				believed in His name. 
				 
				John 5:1  
				After this there was a Feast of the Jews; and Jesus went up 
				to Jerusalem. | 
			 
			
				
				 
				Sukkot/Tabernacles 
				 
				John 7:2
				Now the Jews' Feast of Tabernacles was at 
				hand.  11 Then the Jews sought 
				Him at the feast, and said, Where is He?  
				14 Now about the midst of the feast Jesus 
				went up into the temple and taught.  37 
				In the last day, that great day of the feast, Jesus stood and 
				cried, saying, "If any man thirst, let him come unto me and 
				drink.  38
				He that believeth on me, as the scripture 
				hath said, out of his belly shall flow rivers of living water
				(referring to the Water Libation Ceremony at SUKKOT) | 
			 
			
				
				 
				Chanukah/Dedication/Lights 
				 
				John 10:22-23
				Then came the Feast 
				of Dedication at Jerusalem.  It was winter, and Jesus was 
				in the temple area walking in Solomon's Colonnade. 
				 
				Mark 7:8 
				 You 
				have let go of the commands of God and are holding on to 
				the traditions of men." | 
			 
			
				|   | 
			 
			
				| 5. It Offers a Weekly Foretaste of the 
				Era of Rest When Messiah Will Rule on the Earth | 
			 
			
				| 
				Zechariah 14:9   And the Lord 
				shall be king over all the earth; in that day shall 
				there be one Lord, and his name one.  16 
				And it shall come to pass, that every one that is left of all 
				the nations which came against Jerusalem shall even go up from 
				year to year to worship the King, the Lord of hosts, and 
				to keep the Feast of Tabernacles. | 
			 
			
				|   | 
			 
			
				| 6. It is a Joy | 
			 
			
				|   | 
			 
			
				| 7. It Draws Families Together | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				|   | 
			 
			
				| 
				If you're 
				interested in learning more about the Festivals of the Lord, 
				their symbolism and how to observe them, follow the links at the 
				top of the page. | 
			 
			
				|   | 
			 
			 
		 
           
			
				  
		 
            
       
       |