The desert and the parched land will be glad;
the wilderness will rejoice and blossom
Day 10
Friday, 21 October 2011, was our last day of touring with the
group. We got up early, as usual, and were on the bus by
8:00 am headed for a day in the Israeli desert. Plans for
the day included Qumran, Ein Gedi, the Dead Sea, Masada, a
camel ride, and a Bedouin meal in the desert.
We had beautiful weather
for the entire trip and the visibility, from what we were told,
was the best we could have hoped for. On the last day,
however, a dust storm came through Israel. Driving through
the Judean Desert was a wonderful experience, but instead of the
usual blue skies, we had gray dusty skies which limited the
distance we could clearly see.
An
Arab camp with sheep grazing on the hillside
It looks like even
a thirsty camel stopped at this service station for a
"fill-up"
Our first stop for the day was Qumran. Qumran (Hebrew:
קומראן) is an
archaeological site in the West Bank. It is located on a dry
plateau about a mile inland from the northwestern shore of the
Dead Sea, near the Israeli settlement and kibbutz of Kalia. The
Hellenistic period settlement was constructed around 134-104 BCE
and was occupied most of the time until it was destroyed by the
Romans in 68 CE or shortly after. It is best known as the
settlement nearest to the caves in which the Dead Sea Scrolls
were found.
Entrance to the park
Since the discovery of the Dead Sea Scrolls in 1947, extensive
excavations have taken place in Qumran. Nearly 900 scrolls were
discovered. Most were written on parchment and some on papyrus.
Cisterns, Jewish ritual baths, and cemeteries have been found in
the area, along with a dining or assembly room and debris from
an upper story believed to have been a scriptorium (or "place of
writing").
Scholars believe the location to have been home to a Jewish
sect, the Essenes.
The Communal House
The communal meal was a central
event in the daily life of the Yahad Community. At
midday, the Sectarians ceased work, bathed in the ritual
bath, and gathered in the dining hall. An aura of
sanctity enveloped the dining hall which also served as
the meeting hall. Each member of the sect was
served a modest portion of bread and cooked food.
A priest conducted the meal and after he pronounced the
blessings. The community ate in silence. The
remains of a large long hall - probably a dining and
meeting hall - were found at Qumran in a nearby pantry.
Hundreds of pottery tableware pieces were discovered
neatly arranged in piles.
Our tour guide, Pamela, tells us about the clay pots and bowls
found at Qumran
Writing The Scrolls
About a dozen scrolls as well as
myriad fragments of scrolls of all the books of the
Bible (except the Book of Esther), Sectarian Texts and
other Jewish literature of that period, were found in
caves near Qumran. Texts were apparently written
and copied in a scribes' room, which was on the second
floor of a structure uncovered at the excavation.
The scribes wrote with sharpened reed pens and ink on
parchment sheets that were sewn together into scrolls.
When a scroll was completed, it was rolled up and tied
with leather straps.
The Scribes' Room and Writing Table
Moving outside, Pamela explains further about the ancient site
Qumran
Here were found
the Dead Sea scrolls, some of the most important
archeological discoveries in the world. They
include Biblical and Apocryphal books, and Sectarian
writings of the Second Temple Period. The first
settlement at Qumran was a fortress inhabited in the 8 -
6 Centuries BCE. The inhabitants returned to their
community until its destruction by the Romans in 68 CE.
Some Jewish Warriors lived at Qumran during the Bar
Kochba Revolt (132 - 135 CE), after which it was
abandoned. The Second Temple Period inhabitants of
Qumran are known as the Qumran Sect. A group of
some 200 Jews who chose to settle here and lead a
collective and ascetic life. This may be gleaned
from remains discovered at the site, the most important
of which are fragments of 900 different Second Temple
Period scrolls found in 11 caves at Qumran. Some
scholars assert that Qumran was a wayside inn, a Roman
villa, a farmhouse, or a fortress.
Map of the Suggested Reconstruction of Qumran in the Second
Temple Period
Ritual Bath (Josephus Flavius)
They labor with great diligence till
the fifth hour, after which they assemble themselves
into one place and when they have clothes themselves in
white veils, they bathe their bodies in cold water.
And after this purification is over, they meet together
in an apartment of their own, while they go in a pure
manner into the dining room, as into a certain holy
temple.
Central Treasury
After he has entered the council of
the community, he shall not have any share of the
property of the congregation, and if it be his destiny
to enter the company of the community, his property and
earnings shall be handed over to the bursar of the
congregation (Community Rule VI, 16-22).
These rooms
belonged to the administrator responsible for finances
and the community's spirit, the most important principle
of which was collectivity. Three pottery jugs containing
560 silver coins were discovered in this room.
This appears to have been the Central Treasury of the
Sectarians.
Kiln
This kiln was used to fire the pottery
utensils manufactured in the pottery workshop.
To see a "windy"
video of the ruins at Qumran - CLICK HERE
Pottery Storeroom
The utensils found here were broken in
the earthquake of 31 BCE
The Refectory
They Shall eat in
common and bless in common and deliberate in common and
when the table has been prepared for eating and the new
wine for drinking, the priest shall be the first to
stretch out his hand to bless the ... bread and new
wine.
Members of the
sect assembled in this room for communal meals and
doctrinal deliberations.
Cave 1
In 1947, three Bedouin shepherds
discovered eight clay jars in this cave. One jar
contained three scrolls: the complete Isaiah scroll
(written in popular version), the Community Rule (the
Rule Book of the Qumran Sect), and the Habakkuk
Commentary (an interpretation of the Book of Habakkuk in
light of the events of the Second Temple Period.
Later, four additional scrolls
were discovered in the cave: a second version of the
Book of Isaiah written in the Masoretic style, The War
Scroll which describes a war to be followed by Judgment
Day, the Thanksgiving Scroll containing forth Psalms of
Thanksgiving, and the Genesis Apocryphon written in
Aramaic in a Narrative style and expanding on the
Genesis stories.
The Scrolls Cave
Bedouins discovered this cave in
August of 1952. Fourteen thousand fragments of
scrolls were unearthed as they sifted through the dust
within. Archaeologists who reached the cave later
uncovered an additional 1000 fragments. Scholars
believe that a Roman soldier who entered the cave in 68
CE tore the scrolls intentionally and that later ravages
by animals and climate inflicted further damage.
As research proceeded, the fragments of these scrolls
were pieced together to produce 530 different scrolls.
Publication of these scrolls was completed in 2001.
Cave 4
To see the video of
Cave 4 at Qumran where part of the Dead Sea Scrolls were found
and a first look at the Dead Sea from Qumran - CLICK HERE
The group stops
under a tent as Pamela further explains about Cave # 4
As the tour of
Qumran concludes, everyone does a little shopping in the gift
shop
Ein Gedi (Hebrew:
עֵין גֶּדִי) is an oasis in the Israeli desert, located
west of the Dead Sea, near Masada and the caves of Qumran. The
name Ein-Gedi is composed of two Hebrew words: "ein" means
"spring" and "gdi" mean "goat-kid", thus meaning "Kid Spring".
The dust storm
continues as we approach Ein Gedi
In the 2 Chronicles 20:2 it is identified
with Hazazon-tamar, where the Moabites and Ammonites
gathered in order to fight Jehosaphat. In Genesis 14:7
Hazazon-tamar is mentioned as being a Amorite city, smitten
by Chedorlaomer in his war against the cities of the plain.
In Joshua 15:62, Ein Gedi is enumerated among
the cities of the Tribe of Judah in the desert Betharaba, but
Ezekiel 47:10 shows that it was also a fisherman's town.
Later, King David hides in the desert of Ein Gedi (1 Samuel
24:1-2) and King Saul seeks him "even upon the most craggy
rocks, which are accessible only to wild goats".
Entrance to the Ein
Gedi Nature Reserve
The indigenous Jewish town of Ein Gedi was an
important source of balsam for the Greco-Roman world until its
destruction by Byzantine emperor Justinian as part of his
persecution of the Jews in his realm. A synagogue mosaic remains
from Ein Gedi's heyday, including a Judeo-Aramaic inscription
warning inhabitants against "revealing the town's secret" –
possibly the methods for extraction and preparation of the
much-prized balsam resin.
Ein Gedi nature reserve was declared in 1971
and is one of the most important reserves in Israel. The park is
situated on the eastern border of the Judean Desert, on the Dead
Sea coast, and covers an area of 14,000 dunams (defined as
"forty standard paces in length and breadth). The elevation of
the land ranges from the level of the Dead Sea at 423 meters
(1,388 ft) below sea level to the plateau of the Judean Desert
at 200 meters above sea level. Ein Gedi nature reserve includes
two spring-fed streams with flowing water year-round.
Mammal species in Ein Gedi include the ibex and the hyrax.
We were pleased to
see the Ibex in Ein Gedi ...
To see the video of
the Ibex at Ein Gedi - CLICK HERE
The words "rabbit", "hare" or "coney" appear
as terms for the "hyrax" in some English translations of the
Bible. Early English translators had no knowledge of the hyrax
(Hebrew שָּׁפָן shaphan), and therefore no name for them.
There are references to hyraxes in the Old Testament,
particularly in Leviticus 11, where they are described as
lacking a split hoof and therefore being not kosher. It also
claims that the hyrax chews its cud, however, this claim is due
to the habit of the hyrax chewing without having ingested
anything, resembling the chewing of cud. Some of the modern
translations refer to them as rock badgers.
... and the hyrant
We filled up our
water bottles with spring water and board the bus to leave Ein
Gedi
The Dead Sea (Hebrew:
יָם הַמֶּלַח,
Yām Ha-Melaḥ, "Sea of Salt"), also called the Salt
Sea, is a salt lake bordering Jordan to the east and Israel and
the West Bank to the west. Its surface and shores are 423 metres
(1,388 ft) below sea level, the lowest elevation on the Earth's
surface. The Dead Sea is 377 m (1,237 ft) deep, the deepest
hypersaline lake in the world. With 33.7% salinity, it is also
one of the world's saltiest bodies of water.
The Dead Sea has attracted visitors from
around the Mediterranean basin for thousands of years.
Biblically, it was a place of refuge for King David. It was one
of the world's first health resorts (for Herod the Great), and
it has been the supplier of a wide variety of products, from
balms for Egyptian mummification to potash for fertilizers.
People also use the salt and the minerals from the Dead Sea to
create cosmetics and herbal sachets. In 2009, 1.2 million
foreign tourists visited on the Israeli side.
The
Jordan River is the only major water source flowing into the
Dead Sea, although there are small perennial springs under and
around the Dead Sea, creating pools and quicksand pits along the
edges. There are no outlet streams.
The bus dropped us off at a restaurant at near the Dead Sea &
everyone enjoyed a salad for lunch
After lunch, everyone headed down to the Dead Sea
Umbrellas for visitor usage at the Dead Sea
The place was packed with visitors who were eager to enjoy the
mineral-rich waters
Because of the dust storm & the wind, the water of the Dead Sea
was choppy with strong waves
To see the video of
Jim & Linda in the Dead Sea -
CLICK HERE
Also: Janice, Chuck, Gid & Duke get in the water
Janice, Duke, Chuck and Gid struggle with the waves but
eventually get in the water
To see the video of
Janice, Chuck, Gid and Duke float in the Dead Sea - CLICK HERE
Janice struggles with the waves and undertow
It's impossible to sink because of the salinity of the water
- you naturally float
Gloria and Brittany join the others
A
steep climb back to the top of the hill
Some of the group chats while the others change out of their wet
clothes
Masada (Hebrew מצדה, from מצודה,
metzuda,
"fortress") is the name for a site of ancient palaces and
fortifications in the South District of Israel, on top of an
isolated rock plateau, on the eastern edge of the Judean Desert,
overlooking the Dead Sea. Masada is best known for the violence
that occurred there in the first century CE. In the final
accords of the First Jewish-Roman War, a Siege of Masada by
troops of the Roman Empire led to the mass suicide of the
Sicarii rebels.
The cliffs on the east edge of Masada are
about 1,300 feet (400 m) high and the cliffs on the west are
about 300 feet (91 m) high; the natural approaches to the cliff
top are very difficult. The top of the plateau is flat and
rhomboid-shaped (rhombus-shaped), about 1,800 feet (550 m) by
900 feet (270 m). There was a casemate wall around the top of
the plateau totaling 4,300 feet (1.3 km) long and 12 feet
(3.7 m), with many towers, and the fortress included
storehouses, barracks, an armory, the palace, and cisterns that
were refilled by rainwater. Three narrow, winding paths led from
below up to fortified gates.
According to Josephus, a 1st-century CE
Jewish historian, Herod the Great fortified Masada between 37
and 31 BCE as a refuge for himself in the event of a revolt. In
66 CE, at the beginning of the First Jewish-Roman War against
the Roman Empire, a group of Jewish extremists, called the
Sicarii, overcame the Roman garrison of Masada. After the
destruction of the Second Temple in 70 CE, additional members of
the Sicarii and numerous Jewish families fled Jerusalem and
settled on the mountaintop, using it as a base for standing
against the Romans.
In 72, the Roman governor of Iudaea Lucius
Flavius Silva headed the Roman legion and laid siege to Masada.
The Roman legion surrounded Masada and built a circumvallation
wall and then a siege embankment against the western face of the
plateau, moving thousands of tons of stones and beaten earth to
do so.
The rampart was complete in the spring of 73,
after probably two to three months of siege, allowing the Romans
to finally breach the wall of the fortress with a battering ram
on April 16. According to Josephus, when Roman troops
entered the fortress, they discovered that its 960 inhabitants
had set all the buildings but the food storerooms ablaze and
committed a mass suicide.
While a hike up the Snake Path on the eastern
side of the mountain (access via the Dead Sea Highway) is
considered part of the "Masada experience," a cable car operates
at the site for those who wish to avoid the physical exertion.
Due to the remoteness from human habitation and its arid
environment, the site has remained largely untouched by humans
or nature during the past two millennia. The Roman ramp still
stands on the western side and can be climbed on foot. Many of
the ancient buildings have been restored from their remains, as
have the wall-paintings of Herod's two main palaces, and the
Roman-style bathhouses that he built. The synagogue,
storehouses, and houses of the Jewish rebels have also been
identified and restored. The meter-high circumvallation wall
that the Romans built around Masada can be seen, together with
eleven barracks for the Roman soldiers just outside this wall.
Water cisterns two-thirds of the way up the cliff drain the
nearby wadis by an elaborate system of channels, which explains
how the rebels managed to have enough water for such a long time.
The dust storm makes
visibility difficult
Our first views of
Masada
Entrance to the site
as seen from the bus as we approach Masada
We get off the bus,
walk into the Visitor's Center at the Eastern Entrance
where Pamela gets our tickets for the cable car ride to the top
of the mountain
The exhibit at the
Eastern Entrance Visitor's Center
To see the video we
saw before we went to the top of Masada - CLICK HERE
Ticket in hand, we
all follow Pamela to the cable cars
The cable car
delivers us all safely to the top of the mountain ...
... and we take a
look back down the mountain from where we came
Leaving the
cable car area and heading into Masada via the Snake Path Gate
The Watch Tower
On the southern
portion of the administration building, you can ascend
the watch tower for an extensive view of the plateau and
its surroundings. In Herod's day, the tower served
as a guard's lookout.
South of the
tower are the "officers' quarters", a residential house
built in barracks style in Herod's day to house his
soldiers.
The Watch Tower
The Western Palace
At 3, 700 square
meters, the Western Palace, built during Herod's reign,
is the largest structure on Masada. It was built
around a core that consisted of an open courtyard
containing living quarters, guard rooms, reception rooms
and a series of bathing rooms. To the right of the
entrance is a model of the reconstructed palace.
As you enter the palace, you will see benches covered
with stucco reliefs. Crossing the long narrow
courtyard, notice the water channel on its eastern side.
You will pass through two vestibules with benches
leading to a central well-plastered courtyard. In
this courtyard you will see a model of the core of the
grand palace. In this part of the palace is a room
identified as a throne room because of four depressions
discovered in the floor where a throne may have been
placed.
Ascend the flight
of steps on the north side of the courtyard to view the
bath complex below, with its mosaics and stucco.
Nearly is a reception room with a magnificent colorful
mosaic. Going down the steps, you will see a room
on the left containing two bathtubs and a water cistern.
Now head toward the public immersion pool.
The Western Palace
The Western Palace
Triclinium or Dining Room from 30 BCE to 70 CE
Moving into the
large courtyard
The group examines a
model showing the core of the grand palace
One of the internal
rooms of the grand palace
Heading upstairs to
the 2nd floor level of the Western Palace
Looking down on the
bath complex with its mosaics and stucco-covered walls
Steps leading down
from the bath complex
Notice what appears to be a drainage hole in the lower part of
the tub
The Byzantine Church
The Byzantine
empire existed for more than a thousand years, from the
4th century under Emperor Constantine to 1453.
During most of its existence, it remained one of the
most powerful economic, cultural and military forces in
Europe.
"Near the Dead
Sea is a mountain called Marda (Masada). On this
mountain live hermits, who have a vegetable garden six
miles away, near the seashore ... Whenever the hermits
wish to send out to the garden for vegetables, they
harness a donkey and tell it 'Go to the garden and bring
us vegetables...' And it goes down quite alone to the
gardener. Every day one can see the donkey
ascending and descending on its own and serving the
elders" John Moschus, 600 CE
Why did monks
settle in the ruins of a fortress in the heart of the
desert? In the desert they sought the tranquility
that would bring them closer to the Creator. The
cells of the monks who lived on Masada in the 5th to 7th
Centuries CE were scattered all over the mountain in
small building, in caves and in cisterns that had gone
out of use. There they communicated with the
Creator in isolation, and here, in the church, they
gathered to worship together.
The floor of the
church were decorated with mosaics. The courtyard
of the church, in which some domestic installations were
found, was walled. Water was brought here from the
cisterns on the slopes and from renovated cisterns on
the summit.
The group heads
toward the remains of a Byzantine Church
Entering the
Byzantine Church
The Byzantine Church
The center of the
Byzantine monastery was the church, which is well
preserved. Pass through the narthex (or lobby),
with its white mosaic, and continue to the nave (the
central part of the church). The floor here was
originally paved with mosaic and its walls were
decorated with a design created from pottery shards
inserted in plaster. The room's semicircular shape
is preserved to its original height; glass from its
window was found in the church courtyard. The
floor contains a pit, which may have served as a crypt
or a reliquary. It was dug in the ground beneath
the altar, which was originally sectioned off by a
decorated marble chancel. The church was roofed
with clay tiles, which were found by the dozens during
excavation. Plastered stone gutters protruded from
the roof of the church and were attached to its outer
walls. The western room of the church contains a
mosaic depicting floral designs and medallions
encircling fruit and baskets of communion bread. A
low stone wall surrounded the church courtyard, where a
number of farming installations were discovered.
(Left) Walls were decorated with pottery shards inserted into
plaster
(Right) The semicircular nave of the Byzantine Church
Mosaic floor in the
Byzantine church is long with elaborate frescos on the walls
and with Geometric designs on the walls
Barracks & Rebel Dwellings
This large group
of modest structures hugging the inner face of the
perimeter wall served as living quarters during the
Great Revolt. Artifacts discovered here reveal
elements of daily life during the period of the revolt.
Among them were textiles, tools and plaited baskets, as
well as pottery and glass vessels and bone utensils.
Leather items were also discovered, together with stone
and metal implements and coins. Jewelry and even
foodstuffs were also found. However the most
outstand discoveries were written finds in Hebrew and
Aramaic, which provide a rare glimpse of community life.
Barracks & Rebel
Dwellings
To see the video of
the Rebel Barracks as well as the Watch Tower - CLICK HERE
Water Cistern
The water cistern
drains the northern half of the plateau, and the makeup
of its plaster hints that it may have been constructed
as early as Hasmonean times. A plastered channel
originating at the Snake Path Gate led water to this
cistern. The cistern was renovated and reused by
the Byzantines.
Cistern
The Synagogue
"Long since, my
brave men, we determined neither to serve the Romans nor
any other save God..." Josephus Flavius
The rebel's way of
life on Masada required a building suitable for
community meetings and Torah readings. This
building, which became a synagogue during the revolt,
was built in Herod's time, most likely as a stable.
The rebels changed
its internal structure at the time of the Great Rvolt,
when rows of benches lining the hall and even closed off
a small room in the corner of the hall, which apparently
served for storage of Torah scrolls and as a genizah
(repository for damaged scrolls). Under its floor
were found fragments of Biblical scrolls, including the
"Vision of the Dry Bones" in the Book of Ezekiel.
On the floor of the room an inscription was found that
read "the priest's tithe". The synagogue at Masada
is one of the very few discovered so far that date from
the Second Temple period.
The Synagogue
The "Casement of the Scrolls"
A large and rare
concentration of finds from the time of the revolt was
found in a corner of the room of the wall in which we
stand: inscribed sheets of papyrus, fragments of
scrolls, silver shekel coins, textiles, sandals and
glass vessels and bone implements. Among the finds
were the pay record of a Roman cavalryman in the Tenth
Legion. The most interesting finds were the scroll
fragments, some of which show that during the siege
there were members of different sects on the mountain.
The finds were gathered here by Roman soldiers
collecting booty after the fall of Masada. On the
floor of the room were found ballista balls and rolling
stones, which came from the roof of the casemate and the
nearby tower.
Casement of the
Scrolls
Columbarium Towers
Why did the King
raise doves on the mountain? There were three
columbarium towers on Masada. The one in front of
us was used as a dovecot in its ground floor and as a
watchtower in its upper story. In the walls of the
dovecot are several hundred niches in which the doves
roosted. They supplied meat for Masada's
inhabitants and guests and probably also fertilizer for
agricultural crops.
Columbarium Towers
Breaching Point
Here the siege of
Masada ended. The ramp that the Romans had built
up to the summit of the mountain reached to below this
point. At the top of the ramp rose the siege
tower, and in it was the battering ram with which the
Romans assaulted the casemate wall. However, the
rebels had built a wall of earth and wood, against which
the battering ram was ineffective:
"Observing
this, Silva, thinking it easier to destroy this wall by
fire, ordered his soldiers to hurl at it showers of
burning torches... At the first outbreak of the fire, a
north wind which blew in the faces of the Romans caused
them alarm; far diverting the flame from above, it drove
it against them... Then suddenly the wind veering, as if
by divine providence, to the south and blowing will full
force in the opposite direction, wafted and flung the
flames against the wall, which now through and through
was all ablaze." Josephus Flavius
When night fell,
and it was clear that the situation was hopeless and
that the Romans would break in at dawn, Eleazar Ben
Ya'ir assembles his followers and called for mass
suicide:
"The Romans,
expecting further opposition... were at a loss to
conjecture what had happened... Here encountering the
mass of the slain, instead of exulting as over enemies,
they admired the nobility of their resolve and the
contempt of death displayed by so many in carrying it,
unwavering, into execution." Josephus Flavius
The excavations
here uncovered ballista balls and arrowheads, numerous
slingshots and signs of burning, evidence of the battle
that raged at this spot.
Breaching Point
The massive dirt ramp built by the Romans us the back side of
Masada to reach the top
[From the bottom look upward toward Masada]
Byzantine Western Gate
This gate of
dressed stones stood at the upper end of the path that
led over the ramp to the top of the mountain during the
Byzantine era. It serves as an entrance (or exit)
to this day.
Even though we had ridden up on the cable car, the decision was
made to exit Masada by the Western Gate and hike down the back
side of the mountain so that we could make it on time to our
camel ride and Bedouin dinner meal. Eytan (our bus driver)
had dropped us off at the Eastern Entrance and had left
immediately to pick us up at the Western Entrance - a drive
around the mountain that was at least an hour and a half.
The group starts the
arduous trek down the back side of the mountain
Everyone exits
through the Byzantine Western Gate
To see the video of
us starting down the back side of Masada - CLICK HERE
To see the video of
us walking down the back side of Masada - Part 2 - CLICK HERE
The long walk down
the back side of the mountain was one of my favorite parts of
the experience
The hike down
included numerous steps on the dirt path
- that were pretty demanding on aging knees
Is Paul posing
for a photo or simply taking a break?
The dirt ramp built
by the Romans to breach Masada
The Northern Palace
This grand and
daring building constructed by Herod is Masada's
architectural gem. It is 30 meters high, built on
three rock terraces and supported by impressive
retaining walls. Combining both Hellenistic and
Roman architectural elements, the palace was built to
host high-ranking visitors and to all the king his
solitude. Herod and his family lived on the upper
level, and the two lower levels were for receptions.
The upper terrace,
consisting of the king's private rooms and a lookout
patio, has been preserved in its original Herodian form.
From the semicircular terrace, which was once surrounded
by columns, the remains of the Roman siege system and
the ancient road northward can clearly be seen.
In addition to the
strategic advantage of the palace's location at the
inaccessible northern edge of the cliff, residents could
enjoy the breeze at this point. From here you can
look down on the two lower levels of the palace.
Descent to these levels in antiquity was via a flight of
stairs west of the palace that was destroyed in an
earthquake.
The residential
wing consisted of four rooms and a central roofed hall.
Its rooms were paved with mosaics containing geometric
patterns, and their walls were covered with frescoes.
A model depicting the restored Northern Palace can be
seen in the central hall.
A black and white
mosaic has been preserved in the southwestern room.
A similar mosaic design can be seen in the courtyard of
the large bathhouse. Parallels of this style have been
found in Italy, which indicates that Herod brought the
mosaic masters, like his fresco artists, from Italy.
In the center of
the middle terrace level of the palace was a circular
hall for banquets and receptions, surrounded by columns
of which only the foundations remain. The steps
leading to the lower terrace of the palace are original.
This level, which was also used for banquets and
receptions, consisted of a chamber surrounded by
columns. Pilasters, once painted and topped by
Corinthian capitals, stand against the southern wall.
The outer walls of this central hall were plastered and
covered with stucco, and the inner walls were covered
with frescos depicting imitation marble slabs and
geometric paterns.
East of the hall a
flight of stairs descends toward a small bathhouse
including a tepid room, a cold room, and a hot room.
Finds here seemingly attest to the events of Masada's
last night - the skeletal remains of three individuals
identified with the rebels, vestiges of clothing and
sandals, arrows, and numerous pieces of mail armor.
Among the most chilling finds was a woman's braided
hair, remarkably preserved.
Because of our limited time on the top of the mountain, we were
unfortunately not able to explore the Northern Palace.
From a lookout on
the way down, we could get a distant view of the Northern
Hanging Palace
near the northern top side of the mountain
A view of all three
terrace levels of the Northern Palace of King Herod
Once we got to the
bottom of the massive hill, we had to climb another smaller one
Once at the bottom
of the mountain, we take a look back toward the top
To see the video of
us looking back up the mountain from the bottom - CLICK HERE
Duke captured these
wonderful panoramas at Masada
As we finally reached
the base of the mountain,
we had to check out the replicas of large Roman weapons on
display there
A Roman Siege Engine
A Roman Catapult
Everyone boards the
bus and we're off to our camel ride and Bedouin meal
Masada was
definitely one of my favorite parts of the 2011 trip to Israel
Once on the bus, everyone was able to relax a little as we
continued our drive through the Judean Desert on our way to our
camel ride and Bedouin meal.
As
we continued our drive through the Judean Desert
we passed several Bedouin men riding on donkeys
We
had to drink lots of water to stay hydrated - not only in the
desert - but during the entire trip
The Bedouin Village (right) with white tents set up (on the
left) for a wedding
As
we got off the bus, everyone was really excited to see the
camels we'd be riding
Jim and Linda were
the first to board their camel
... followed by
Curtis and Gid ...
... Doug & Lynda
then
Brittany & Gloria were the next the mount their camels ...
... then Duke & Myrl
...
... and finally
Chuck & Janice
You might not
believe it, but this was the "first" time any of us had ever
been on a camel
How can you tell?
Because we all "wanted" to ride the camel!
To see the video of
us riding the camels - CLICK HERE
And off we go
Visibility for those
watching us from the village gets fuzzier as we ride further and
further away
We had a beautiful
view of the desert during our 45 minute camel ride
The sun begins to
set as we head back toward the Bedouin village
The ride turned out
to be "a little more uncomfortable" than any of us had expected
[Gid's facial expression says it all - we all had a good laugh]
The Bedouin are a part of a
predominantly desert-dwelling Arab ethnic group traditionally
divided into tribes or clans. The term "Bedouin" comes
from an Arabic word that means "those who live in the desert".
Starting in the late 19th century, many Bedouin under British
rule began to transition to a semi-nomadic lifestyle. In the
1950 and 1960s, large numbers of Bedouin throughout the Middle
East started to leave the traditional, nomadic life to settle in
the cities of the Middle East, especially as population levels
have grown. Government policies in Egypt, Syria and
Israel, oil production in the Persian Gulf, as well as a desire
for improved standards of living, effectively led most Bedouin
to become settled citizens of various nations, rather than
stateless nomadic desert herders throughout Islam.
The group enters the
Bedouin village in preparation for the evening meal
A large tent was set
aside where we would experience a wonderful Bedouin meal
Many of us sat on
the matted dirt floor as we met our Bedouin host
Pamela sat with our
Bedouin host and translated
as he explained the Bedouin coffee/tea ceremony involving 3 cups
of coffee
To see the video of
the Coffee Ceremony - CLICK HERE
Coffee beans were
roasted over a fire and ground to make the fresh coffee
Exactly three sips
of coffee were in each cup
If you're given a full cup of coffee it means you've insulted
your host and are expected to leave
Our Bedouin host
explained Bedouin life
and told us about his three wives and that he was looking for wife
number four
The Bedouin mean
started with fresh vegetables, wonderful pita bread,
humus, cabbage slaw, salsa, orange juice and lemonade
An extravagant meal
was prepared and placed on each table that included
rice, onions, several types of cooked meat - including chicken, beef and
lamb,
and many types of candied fruits
As the large dish of
food started to empty, it was refilled
Most of the group
sat or reclined at low tables
Looking into the
tent where we ate
At the end of the evening, we all boarded the
bus and left the Judean Desert
heading back to Jerusalem and the Prima Kings Hotel
More Photos and Information From the 2011
Sukkot Trip